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Concentra Urgent Care

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name aaron minch i obey god forever rather than man and im separate from you because your a unbeliever and your a unclean person and im separate from sinners and the world and i will never be unequally yoked together with you and with doctors and the bowen center because righteousness and unrighteousness are opposites just as light and darkness are opposites and have nothing in common wherefore i come out from among you and doctors and the bowen center and i touch not the unclean thing and i have no fellowship with you and doctors and the bowen center but rather i reprove you with gods words i expose your sins like god wants me to and i will never be a friend of this world and i serve jesus christ forever Verses in this segment pose a series of questions to illustrate the reason behind the command that believers must not become "yoked" or harnessed to non-Christians. In the previous verse, Paul asked what fellowship light could have with darkness. The answer, of course, is that the two cannot co-exist. Once the light arrives, the darkness is gone. Now Paul evokes the imagery of kingdoms or nations: asking what harmony there could ever be between Christ and Belial. Belial is another name for Satan, used only here in the Bible. The obvious answer is that Christ and Satan could never form a mutually beneficial agreement. They stand opposed to each other. More accurately, Belial the deceiver stands opposed to Christ, who is the Truth. When Christ arrives, all that is false must depart. The question at hand, then, is how could a Christ-follower, a Christian, ever be united in any meaningful way with someone who is not a Christian? By definition, unbelievers are still under the authority of the god of this age who has blinded the minds of unbelievers (2 Corinthians 4:4). How could a believer and unbeliever ever pull together in a harness in the same direction? One would have to turn away from his or her appointed course. Paul asks, as well, about the portion that will be given to believers and unbelievers. Believers share in all the unsearchable riches that belong to God (Ephesians 3:8). Unbelievers fall far short of receiving any of God's glory because they remain unforgiven for their sins (Romans 3:23). With such vastly different eternal destinies, how could a believer and unbeliever walk together in the same direction as required by the harness of a binding relationship? Paul has just urged the Corinthians to open their hearts to him again. Now he turns to a direct command: that believers in Christ not be yoked with unbelievers. The imagery of the "yoke" brings to mind the rigid harness used to keep livestock locked together and pulling in a consistent direction. The Old Testament used a form of the word to forbid mating cattle of different species (Leviticus 19:19). The Law also forbids harnessing together an ox and a donkey to plow a field (Deuteronomy 22:10). The point of this phrase will soon become clear. Those in Christ are something other than those who are not in Christ. They are not the same—spiritually—and should not be locked together into any kind of binding relationship. Paul begins to ask a series of questions to show the absurdity of a believer in Jesus being "unequally yoked" with an unbeliever. Paul asks: what cooperation can there be between virtue and wickedness? Those in Christ have "become the righteousness of God" (2 Corinthians 5:21). Those outside of Christ continue in their status as unrepentant, lawless sinners. The two cannot—must not—be joined together. To do so makes as little sense as trying to join light and darkness in fellowship. It can't be done. As soon as the light arrives, the darkness must vanish. It's essential to realize Paul is not saying believers should never associate with unbelievers, at all (1 Corinthians 5:9–10). Believers should continue to live and function in the world, which includes contact with unbelievers (1 Corinthians 10:25–26). He has written to the Corinthians previously, though, not to sue each other in pagan courts of law (1 Corinthians 6:1–11), not to join themselves sexually to temple prostitutes (1 Corinthians 6:12–20), and not marry unbelievers (1 Corinthians 7:39). Rather, Scripture's teaching here is that Christians must not enter into binding, partnering agreements with non-Christians. Context Summary Second Corinthians 6:14–18 begins with Paul's command to the Corinthians not to be ''unequally yoked'' with unbelievers. Light and darkness cannot be in fellowship. Christ and Satan cannot work together. Christians are God's temples on earth since His Spirit lives in them. That's why they must separate themselves from any kind of formal, binding relationship with unbelievers. Paul references several Old Testament Scriptures to show that believers in Jesus must separate themselves from being ''yoked'' to unbelievers since God is their Father and lives among them. Chapter Summary This passage appeals to the Corinthians not to miss the day of salvation. Paul insists that he and those who work with him have done nothing to keep anyone from believing in Christ. He points to the evidence that he has been a true apostle and representative of Christ and asks the Corinthians to open their hearts to him again. He commands them not to harness themselves to unbelievers since Christ can have nothing to do with Satan or darkness. God lives in them through the Holy Spirit, so they must separate from everything that is opposed to God. Ephesians 3:8-11 King James Version 8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; 9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: 10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, 11 According to the eternal purpose which he purposed in Christ Jesus our Lord: Romans 1:17 King James Version 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 2 Corinthians 5:21 King James Version 21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. Ephesians 1 King James Version 1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: 2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. 3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. 7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; 8 Wherein he hath abounded toward us in all wisdom and prudence; 9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: 10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: 11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 12 That we should be to the praise of his glory, who first trusted in Christ. 13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, 14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. 15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, 16 Cease not to give thanks for you, making mention of you in my prayers; 17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, 19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, 20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, 21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22 And hath put all things under his feet, and gave him to be the head over all things to the church, 23 Which is his body, the fulness of him that filleth all in all.Proverbs 14:9 King James Version 9 Fools make a mock at sin: but among the righteous there is favour.Mark 3 King James Version 3 And he entered again into the synagogue; and there was a man there which had a withered hand. 2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 3 And he saith unto the man which had the withered hand, Stand forth. 4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. 5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. 6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. 7 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea, 8 And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him. 9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him. 10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues. 11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God. 12 And he straitly charged them that they should not make him known. 13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him. 14 And he ordained twelve, that they should be with him, and that he might send them forth to preach, 15 And to have power to heal sicknesses, and to cast out devils: 16 And Simon he surnamed Peter; 17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder: 18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite, 19 And Judas Iscariot, which also betrayed him: and they went into an house. 20 And the multitude cometh together again, so that they could not so much as eat bread. 21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. 22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. 23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan? 24 And if a kingdom be divided against itself, that kingdom cannot stand. 25 And if a house be divided against itself, that house cannot stand. 26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. 27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house. 28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation. 30 Because they said, He hath an unclean spirit. 31 There came then his brethren and his mother, and, standing without, sent unto him, calling him. 32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. 33 And he answered them, saying, Who is my mother, or my brethren? 34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren! 35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.Matthew 23 King James Version 23 Then spake Jesus to the multitude, and to his disciples, 2 Saying The scribes and the Pharisees sit in Moses' seat: 3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. 4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. 5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, 6 And love the uppermost rooms at feasts, and the chief seats in the synagogues, 7 And greetings in the markets, and to be called of men, Rabbi, Rabbi. 8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. 9 And call no man your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, even Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. 13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. 16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. 19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? 20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. 21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 Ye blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. 31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. 32 Fill ye up then the measure of your fathers. 33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? 34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: 35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. 36 Verily I say unto you, All these things shall come upon this generation. 37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38 Behold, your house is left unto you desolate. 39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord. Philippians 3:18-21 King James Version Galatians 2:16 King James Version 16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Ephesians 5:3-5 King James Version Holy Bible 3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; 4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. 5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them. 8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9 (For the fruit of the Spirit is in all goodness and righteousness and truth;) 10 Proving what is acceptable unto the Lord. 11 And have no fellowship with the unfruitful works of darkness, but rather reprove them. 12 For it is a shame even to speak of those things which are done of them in secret. 13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. 14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. 15 See then that ye walk circumspectly, not as fools, but as wise, 16 Redeeming the time, because the days are evil. 2 Corinthians 6:14-18 King James Version 14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. 18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. Ephesians 5:5-14 KJV Bible 1 Corinthians 6:9-11 9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. Galatians 5:17-26 King James Version 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 18 But if ye be led of the Spirit, ye are not under the law. 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. 24 And they that are Christ's have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not be desirous of vain glory, provoking one another, envying one another. Revelation 21:8 8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. 9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. 10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,Matthew 10:28 28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Philippians 2:5-11 5 Let this mind be in you, which was also in Christ Jesus: 6 Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.Romans 12:2 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.Hebrews 9:27 King James Version Bible And as it is appointed unto men once to die, but after this the judgment: Matthew 12:36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. Matthew 12:37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned john 5:24 King James Version Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.Romans 8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God:And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God.For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it. Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. And we know that all things work together for good to them that love God, to them who are the called according to his purpose.For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 5 I tell you, Nay: but, except ye repent, ye shall all likewise perish. Luke 13:3-5 Proverbs 20:3-5 King James Version 3 It is an honour for a man to cease from strife: but every fool will be meddling. 4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. 5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out. King James Version 2 Corinthians 7:10 King James Version 10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. Acts 17:30-31 King James Version 30 And the times of this ignorance God winked at; but now commandeth all men every where to repent: 31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. John 8:24 King James Version 24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. name aaron minch jesus said come to him when you are labour and heavy laden when you have burdens and depression and troubles and anxiety and when you have mental and emotional problems humbling yourselves in humility under the mighty hand of god casting all your cares on him because he cares for you to cry out to him in tears confessing and forsaking all your sins to him having a godly sorrow over all your sins that works repentance to salvation and he will cleanse you from all unrighteousness and holiness and he will hear your cry and deliver you out of all your troubles forever and give you rest for your weary souls forever he never said go to doctors and medicine and people and drugs and things of this world for help everyone goes to people and other things and not jesus for your problems he will set you forever free from all your burdens confusions irritations fears shame guilts doubts pride out of your minds and lives forever by the power of the holy spirit in you and he will give you everything you need want and have forever in him he will give you eternal life everlasting endless grace and mercy and perfect love and everlasting endless never ending joy that no man can take away from you and he will give you everlasting endless never ending perfect peace in your life and in your mind heart and soul and he will give you strength and righteousness and holiness inside you in him forever and he will give you eternal life and he will give you his holy spirit to live in you forever to keep you holy forever and to give you everlasting endless comfort and everlasting endless fullness of joy to comfort you in your afflictions and he will turn your sorrow into everlasting endless joy of salvation in your souls and jesus will become healer in your life if you pray in faith and take away all sickness and disease from the midst of you forever and he will never leave you nor forsake you and he will give you true desires and satisfaction for your souls.Matthew 11:28-30 28 Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light. Psalm 34:17-19 17 The righteous cry, and the Lord heareth, and delivereth them out of all their troubles. 18 The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. 19 Many are the afflictions of the righteous: but the Lord delivereth him out of them all.2 Corinthians 7:10 King James Version 10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. Exodus 23:25 “And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.” John 10:28 28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. James 5:15-17 15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. 16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. 17 Elias was a man subject to like passions Psalm 51:10-19 10 Create in me a clean heart, O God; and renew a right spirit within me. 11 Cast me not away from thy presence; and take not thy holy spirit from me. 12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit. 13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee. 14 Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness. 15 O Lord, open thou my lips; and my mouth shall shew forth thy praise. 16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. 17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. 18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem. 19 Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar. James 4:6 King James Version Bible “But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.” 1 Peter 5:6-7 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: 7 Casting all your care upon him; for he careth for you. John 15:11 King James Version 11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.John 16:33 King James Version 33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.Psalm 34 King James Version 34 I will bless the Lord at all times: his praise shall continually be in my mouth. 2 My soul shall make her boast in the Lord: the humble shall hear thereof, and be glad. 3 O magnify the Lord with me, and let us exalt his name together. 4 I sought the Lord, and he heard me, and delivered me from all my fears. 5 They looked unto him, and were lightened: and their faces were not ashamed. 6 This poor man cried, and the Lord heard him, and saved him out of all his troubles. 7 The angel of the Lord encampeth round about them that fear him, and delivereth them. 8 O taste and see that the Lord is good: blessed is the man that trusteth in him. 9 O fear the Lord, ye his saints: for there is no want to them that fear him. 10 The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing. 11 Come, ye children, hearken unto me: I will teach you the fear of the Lord. 12 What man is he that desireth life, and loveth many days, that he may see good? 13 Keep thy tongue from evil, and thy lips from speaking guile. 14 Depart from evil, and do good; seek peace, and pursue it. 15 The eyes of the Lord are upon the righteous, and his ears are open unto their cry. 16 The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth. 17 The righteous cry, and the Lord heareth, and delivereth them out of all their troubles. 18 The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. 19 Many are the afflictions of the righteous: but the Lord delivereth him out of them all. 20 He keepeth all his bones: not one of them is broken. 21 Evil shall slay the wicked: and they that hate the righteous shall be desolate. 22 The Lord redeemeth the soul of his servants: and none of them that trust in him shall be desolate.1 John 1:9-10 King James Version 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.Proverbs 28:13 King James Version 13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. John 16:20-24 King James Version 20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. 21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. 22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. 23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. 24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.2 John 9 King James Version 9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.John 8:36 King James Version 36 If the Son therefore shall make you free, ye shall be free indeed. John 14:27 King James Version 27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.2 Timothy 1:7-10 King James Version 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. 8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; 9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, 10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: god has given me a spirit not of fear to not fear death and people and nothing in this world but of power and love and sound mind a mind that is under control by the power of the holy spirit in me a mind in me that has self control and self discipline and i fear the lord jesus christ and im his saint forever and i want nothing and i have no fear in death thats the power of jesus christ in me. Nehemiah 8:10 King James Version 10 Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength 2 Timothy 3 King James Version 3 This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth. 8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9 But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was. 10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 12 Yea, and all that will live godly in Christ Jesus shall suffer persecution. 13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived. 14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, thoroughly furnished unto all good works. Matthew 6:24 King James Version 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. James 4:4 King James Version 4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. Proverbs 20:3-5 King James Version 3 It is an honour for a man to cease from strife: but every fool will be meddling. 4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. 5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out. Romans 8 King James Version 8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. 12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, they are the sons of God. 15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit itself beareth witness with our spirit, that we are the children of God: 17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it. 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God's elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.1 Corinthians 2:10-12 King James Version 10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 15 But he that is spiritual judgeth all things, yet he himself is judged of no man. 16 For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ.John 15 King James Version 15 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. 9 As the Father hath loved me, so have I loved you: continue ye in my love. 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. 11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 12 This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye do whatsoever I command you. 15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. 16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. 17 These things I command you, that ye love one another. 18 If the world hate you, ye know that it hated me before it hated you. 19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. 21 But all these things will they do unto you for my name's sake, because they know not him that sent me. 22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin. 23 He that hateth me hateth my Father also. 24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. 25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. 26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27 And ye also shall bear witness, because ye have been with me from the beginning. Proverbs 22:24-25 King James Version 24 Make no friendship with an angry man; and with a furious man thou shalt not go: 25 Lest thou learn his ways, and get a snare to thy soul. Ephesians 4:22-24 KJV Bible That ye put off concerning the former conversation the old man which is corrupt according to the deceitful lusts And be renewed in the spirit of your mind And that ye put on the new man which after God created in righteousness and true holiness.Whosoever is born of God doth not commit sin for his seed remaineth in him and he cannot sin because he is born of God Therefore if any man be in Christ he is a new creature old things are passed away behold all things are become new the holy spirit put off my old man in me and my sinful anger and my old sinful way of living forever and put on the new man in me created after god in his image of righteousness and true holiness the holy spirit gave me a righteous anger and righteous judgements forever im born again of the spirit with a new life in jesus old things have passed away all things are new and im a new creature in jesus and im doer of gods words and i live by every word that proceeds out of gods mouth and gods words and holy spirit transformed my life forever and i was renewed in the spirit of my mind i have the mind of Jesus Christ im not in the flesh im in the spirit and the spirit of god dwells in me im spiritually minded and i have life and peace inside me im no longer conformed to this world in a pattern doing thinking and living the way the world lives no more i was transformed by the renewing of my mind by gods words and holy spirit i dont commit sin for his seed his words and holy spirit live in me his holy spirit keeps me holy forever and jesus grace and mercy forgives my past present future sins that i commit and im perfected in jesus forever im saved by jesus grace and mercy through my faith and trust in him and im a saint jesus set me forever free from all my burdens confusions irritations worries fears shame guilts doubts and pride out of my mind and life forever because i cried out to jesus in tears confessing and forsaking all my sins to jesus out loud with my mouth and he heard my cry and delivered me out of all my troubles forever and i casted all my cares on him and my weary soul rest in jesus forever and i will bear one anothers burdens to fulfil the law of jesus christ as long as i live i can see God is merciful to my unrighteousness and sins and iniquities he remembers no more Come unto me all ye that labour and are heavy laden and I will give you rest Take my yoke upon you and learn of me for I am meek and lowly in heart and ye shall find rest unto your souls For my yoke is easy and my burden is light Humble yourselves therefore under the mighty hand of God that he may exalt you in due time Casting all your care upon him for he cares for you The righteous cry and the Lord hears and delivers them out of all their troubles And ye shall know the truth and the truth shall make you free im born of god and sin not and satan cannot touch me because im a child of God forever if we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness He that covers his sins shall not prosper but whoso confesses and forsakes them shall have mercy my mind is under control by the holy spirit in me and If the Son therefore shall make you free ye shall be free indeed I had a godly sorrow that worked repentance over all my sins to salvation happiness comes from the world its temporary i have true everlasting joy of my salvation in my soul from the holy spirit living in me and no man take away my joy i have forsaken everyone and everything for jesus name sake because jesus gave me eternal life and no man can pluck me out of his hands and im separate from cussers smokers blasphemers sinners and the world and carnally minded people its death carnal mind is enmity against god For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more hebrews 8:12For the wrath of man worketh not the righteousness of God.james 1:20 jesus turned my sorrow into joy and he gives me perfect peace and joy in my mind heart and soul inside me in him through his holy spirit in me. Hebrews 10:14 King James Version 14 For by one offering he hath perfected for ever them that are sanctified. Question: Would you please explain 1 John 3:9, "Whosoever is born of God doth not commit sin: for his seed remaineth in him: and he cannot sin, because he is born of God." Answer: This verse does not teach that a Christian will not sin. If this were true it would contradict 1 John 1:8 which tells us that, "If we say we have no sin, we deceive ourselves, and the truth is not in us." The word commit IS NOT the Greek word "prasso," which means "practice or keep on committing"; but, rather, IS the Greek word "poieo," which means "not to commit one single, isolated act of sin." This seed is the Holy Spirit which indwells every believer. Peter, in 2 Peter 1:4, declares that Christians are "partakers of the divine nature," i.e., the Holy Spirit. In Ephesians 1:13 we are told that "...after that ye believed, ye were sealed with the Holy Spirit of promise." It is the Holy Spirit that cannot commit one single act of sin! Since the Christian still possesses his old nature, there will always be a conflict of wills. Galatians 5:17 explains, "For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other...". Therefore, the Christian is admonished to, "grieve not the Holy Spirit" (Ephesians 4:30); but, to "be filled (i.e., "controlled by") with the Spirit" (Ephesians 5:18), and not by the old nature. (Read Romans 8:1.) To have eternal life, you must have the Holy Spirit. To have the Holy Spirit, you must have Jesus. Ephesians 2:8-10 King James Version 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. "Verily, verily, I say unto you, He that believeth on me (Christ) hath everlasting life." - John 6:47 1 John 5:18 King James Version 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. The Bible, Genesis and Geology Logo The Relationship of Flesh and Spirit; Physical Things vs. Spiritual Things Your body Jesus inside "Ye MUST be born again" (John 3:7 KJV) "Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit." (John 3:5-6 KJV) Each man and woman born into this world is a being made of three (3) distinct components: "And the very God of peace sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ." (1 Thessalonians 5:23 KJV) 1: The BODY. This is your PHYSICAL component of being. It is flesh made from a collection of unremarkable mineral elements (but is mostly water) and is in harmony with the nature and spirit of this world. It grows, matures, begins to deteriorate, eventually dies, and then decomposes back into its constituent elements and remains a part of the dust of the world. The body is a part of you but is NOT ALL of what defines who YOU are. "And thou mourn at the last, when thy flesh and thy body are consumed," (Proverbs 5:11 KJV) 2: The SOUL. This is who YOU are; it is a part of your SPIRITUAL component. This is your individuality, your "I AM" so to speak (made in God's image), your "heart." Although your individual soul did not exist before your mother and father procreated you, it will exist forever. When your flesh dies, your soul goes on living forever. "And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell." (Matt. 10:28 KJV) When your body dies your soul (YOU) will leave the body of flesh: "And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin." (Genesis 35:18 KJV) 3: The SPIRIT. And this is a little more complex to explain. Every man, woman and child is born with a sin-nature (spirit) and a carnal mind that naturally is at enmity with the Law of God. "But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of." (Luke 9:55 KJV) Where your soul spends eternity after it departs is determined by your personal relationship to God (saved or unsaved). You are an eternal being, made in God's image. In fact, the Bible says that you are a "god" (small "g"): "Jesus answered them, Is it not written in your law, I said, Ye are gods?" (John 10:34 KJV) "So God created man in his [own] image, in the image of God created he him; male and female created he them." (Gen 1:27 KJV) But you don't have the Holy Spirit of God within you because of Adam's transgression. By virtue of his disobedience, you inherited his sin-nature. And in order to be saved, your spirit must be reborn. The unsaved man or women who have only the first birth are in eternal danger. Since the body and soul of the unsaved man or woman are bonded to the dead spirit of this present world, when this world's physical elements and spiritual components (including "Death") are cast into the lake of fire (see Revelation 20:13-15), those eternal souls, living or already dead, will perish with them. You can't change yourself from this nature, but God can change you if you accept His Gift of Salvation by His Grace. "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." (John 3:16 KJV) The key word is BELIEVE that Jesus is the Son of God, receive His forgiveness for being a sinner (by nature) and accept His free Gift of eternal life. It's as simple as that, but understanding why this is God's plan of salvation requires faith in Him to do it. He will, if you trust Him to. So, what exactly is the difference between the relationship of the unsaved soul and the saved soul? What does being "Born Again" actually mean? The answer is something that God does for you at the moment you accept the Lord Jesus Christ as your savior: An OPERATION. Have you ever been operated on by a doctor? The doctor uses a knife to cut away something that is diseased. Well, God's "operation" is similar. Using the Sword of the Lord instead of a scalpel, the Great Physician (Luke 5:31) severs the direct (but unseen) connection between your soul and your flesh: "For the word of God [is] quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart." (Heb. 4:12 KJV) "Buried with him in baptism, wherein also ye are risen with [him] through the faith of the operation of God, who hath raised him from the dead." (Col. 2:12 KJV) This "operation" is a spiritual circumcision. Your flesh is cut away from your soul and you are given God's Spirit by the transforming power of the Holy Spirit: "But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God." (Romans 2:29 KJV) Don't misunderstand the above verse. God does not make you a 'spiritual Jew' when he saves you, but he does adopt you into His family, whether you are a Jew or a Gentile. "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus." (Galatians 3:28 KJV) After you have accepted the free gift of salvation through faith in the shed blood of the Lord Jesus Christ, and as you grow and mature in the Lord (your continuing sanctification), you will begin to notice some changes in how you think. You will find that your heart (soul) grows more and more in agreement with God and His law (which is spiritual), but your flesh will still want to go the way of the world. All true born-again Christians have a split personality, so to speak. And even when you work not to sin (you don't work to stay saved), sin still happens along your path of Christian growth. Paul sums it up quite well in the book of Romans: "I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin." (Romans 7:21-25 KJV) Your soul is saved, but your flesh, your present physical body, is still dead and cannot be salvaged. It will perish and return to the Earth. (You get a new body later.) Your present flesh will still lust to do those things that are unlawful, while at the same time your heart and the Spirit will condemn those thoughts and feelings and empower you to avoid the temptation. But no Christian is perfect in the flesh, and as you go through this life you will sometimes give in to those feelings and will sin in the flesh (but not in your heart). FACT: The flesh of Christian people still wants to sin after they ar

Dr. shivam Dubey, MD

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Of 6 ratings posted on 1 verified review site, Dr. shivam Dubey, MD has an average rating of 1.00 stars. This earns a Rating Score™ of 13.00.

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im separate from you and people because your all carnally minded and your carnal minds are enmity against god for it is not subject to the law of god neither indeed can be so you that are in the flesh cannot please god but me im not in the flesh no more im in the spirit and the spirit of god dwells in me forever and im spiritually minded and have life and peace inside me as long as i live and the law of the spirit of life in Christ Jesus made me free from the law of sin and death and god knows my heart and thoughts not you and no man in this world and you and my mom and everyone are the enemies of the cross of christ whos god is your own belly who mind earthly things my conversation is in heaven as long as i live for i look for my savior my Lord jesus Christ im troubled on every side yet not distressed and i look to the things that are unseen as long as i live because the unseen things are eternal but the things that are seen are temporal.Romans 8:6-10 King James Version 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.Ephesians 4:22-24 KJV Bible That ye put off concerning the former conversation the old man which is corrupt according to the deceitful lusts And be renewed in the spirit of your mind And that ye put on the new man which after God created in righteousness and true holiness.Whosoever is born of God doth not commit sin for his seed remaineth in him and he cannot sin because he is born of God.Therefore if any man be in Christ he is a new creature old things are passed away behold all things are become new the holy spirit put off my old man in me and my sinful anger and my old sinful way of living forever and put on the new man in me created after god in his image of righteousness and true holiness the holy spirit gave me a righteous anger and righteous judgements forever im born again of the spirit with a new life in jesus old things have passed away all things are new and im a new creature in jesus and im doer of gods words and i live by every word that proceeds out of gods mouth and gods words and holy spirit transformed my life forever and i was renewed in the spirit of my mind i have the mind of Jesus Christ im not in the flesh im in the spirit and the spirit of god dwells in me im spiritually minded and i have life and peace inside me as long as i live and im no longer conformed to this world in a pattern doing thinking and living the way the world lives no more i was transformed by the renewing of my mind by gods words and holy spirit and i do not commit sin for his seed his words and holy spirit live in me his holy spirit keeps me holy forever and jesus grace and mercy covers all i do forgives my past present future sins that i commit and im perfected in jesus forever im saved by jesus grace and mercy through my faith and trust in him and im a saint jesus set me forever free from all my burdens confusions irritations worries fears shame guilts doubts and pride out of my mind and life forever because i cried out to jesus in tears confessing and forsaking all my sins to jesus out loud with my mouth and he heard my cry and delivered me out of all my troubles forever and i casted all my cares on him and my weary soul rest in jesus forever and i will bear one anothers burdens to fulfil the law of jesus christ as long as i live and i can see God is merciful to my unrighteousness and iniquities and sins he remembers no more and Come unto me all ye that labour and are heavy laden and I will give you rest Take my yoke upon you and learn of me for I am meek and lowly in heart and ye shall find rest unto your souls For my yoke is easy and my burden is light Humble yourselves therefore under the mighty hand of God that he may exalt you in due time Casting all your care upon him for he cares for you The righteous cry and the Lord hears and delivers them out of all their troubles And ye shall know the truth and the truth shall make you free im born of god and sin not and satan cannot touch me because im a child of God forever if we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness He that covers his sins shall not prosper but whoso confesses and forsakes them shall have mercy my mind is under control by the holy spirit in me and If the Son therefore shall make you free ye shall be free indeed I had a godly sorrow that worked repentance over all my sins to salvation happiness comes from the world its temporary i have true spiritual everlasting fullness of joy of my salvation in my soul from the holy spirit living in me and no man take away my joy i have forsaken everyone and everything for jesus name sake because jesus gave me eternal life and no man can pluck me out of his hands and im separate from sinners and the world and carnally minded people. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.hebrews 8:12For the wrath of man worketh not the righteousness of God.james 1:20 jesus turned my sorrow into joy and he gives me perfect peace and joy in my mind heart and soul inside me in him through the holy spirit in me and I'm prudent and I keep silence in these times for these are evil times we're living in. I avoid vain babbling from other people like god told timothy in the bible empty worldly talk and I avoid foolish and unlearned questions from people knowing it does gender Strife's Amos 5:13 King James Version 13 Therefore the prudent shall keep silence in that time; for it is an evil time. Ephesians 4:17-32 King James Version 17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. 20 But ye have not so learned Christ; 21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: 22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23 And be renewed in the spirit of your mind; 24 And that ye put on the new man, which after God is created in righteousness and true holiness. 25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 Neither give place to the devil. 28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. 29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. 30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. 31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. 2 Corinthians 5:16-18 King James Version 16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. 17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; Philippians 3:18-20 King James Version 18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:2 Corinthians 4:8-18 King James Version 8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair; 9 Persecuted, but not forsaken; cast down, but not destroyed; 10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11 For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. 12 So then death worketh in us, but life in you. 13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; 14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. 15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. 16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. 17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; 18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. 2 Timothy 2:23-26 King James Version 23 But foolish and unlearned questions avoid, knowing that they do gender strifes. 24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, 25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; 26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.2 Timothy 2:16-18 King James Version 16 But shun profane and vain babblings: for they will increase unto more ungodliness. 17 And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; 18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.1 Timothy 6:20-21 King James Version 20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: 21 Which some professing have erred concerning the faith. Grace be with thee. Amen. I keep silence in these times for these are evil times we're living in.Amos 5:13 King James Version Holy Bible 13 Therefore the prudent shall keep silence in that time; for it is an evil time. 1 John 3:1-15 King James Version 3 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope in him purifieth himself, even as he is pure. 4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. 7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. 11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous. 13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. John 15:18-27 King James Version 18 If the world hate you, ye know that it hated me before it hated you. 19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. 21 But all these things will they do unto you for my name's sake, because they know not him that sent me. 22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin. 23 He that hateth me hateth my Father also. 24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. 25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. 26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27 And ye also shall bear witness, because ye have been with me from the beginning. gods presence goes with me and he gives me rest exodus 33 14 kjv holy bible and he said my presence shall go with thee and i will give thee rest. Ephesians 2:8-10 King James Version 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. 38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not. 39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life. 41 I receive not honour from men. 42 But I know you, that ye have not the love of God in you. 43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? 45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. 46 For had ye believed Moses, ye would have believed me; for he wrote of me. 47 But if ye believe not his writings, how shall ye believe my words?John 5:38-47 King James Version 1 Corinthians 3:1-3 King James Version 3 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. 2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. 3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?Let’s begin with what Jesus didn’t mean. Many people interpret “cross” as some burden they must carry in their lives: a strained relationship, a thankless job, a physical illness. With self-pitying pride, they say, “That’s my cross I have to carry.” Such an interpretation is not what Jesus meant when He said, “Take up your cross and follow Me.” When Jesus carried His cross up Golgotha to be crucified, no one was thinking of the cross as symbolic of a burden to carry. To a person in the first-century, the cross meant one thing and one thing only: death by the most painful and humiliating means human beings could develop. Two thousand years later, Christians view the cross as a cherished symbol of atonement, forgiveness, grace, and love. But in Jesus’ day, the cross represented nothing but torturous death. Because the Romans forced convicted criminals to carry their own crosses to the place of crucifixion, bearing a cross meant carrying their own execution device while facing ridicule along the way to death. Therefore, “Take up your cross and follow Me” means being willing to die in order to follow Jesus. This is called “dying to self.” It’s a call to absolute surrender. After each time Jesus commanded cross bearing, He said, “For whoever wants to save his life will lose it, but whoever loses his life for me will save it. What good is it for a man to gain the whole world, and yet lose or forfeit his very self?” (Luke 9:24-25). Although the call is tough, the reward is matchless. Wherever Jesus went, He drew crowds. Although these multitudes often followed Him as Messiah, their view of who the Messiah really was—and what He would do—was distorted. They thought the Christ would usher in the restored kingdom. They believed He would free them from the oppressive rule of their Roman occupiers. Even Christ’s own inner circle of disciples thought the kingdom was coming soon (Luke 19:11). When Jesus began teaching that He was going to die at the hands of the Jewish leaders and their Gentile overlords (Luke 9:22), His popularity sank. Many of the shocked followers rejected Him. Truly, they were not able to put to death their own ideas, plans, and desires, and exchange them for His. Following Jesus is easy when life runs smoothly; our true commitment to Him is revealed during trials. Jesus assured us that trials will come to His followers (John 16:33). Discipleship demands sacrifice, and Jesus never hid that cost. In Luke 9:57-62, three people seemed willing to follow Jesus. When Jesus questioned them further, their commitment was half-hearted at best. They failed to count the cost of following Him. None was willing to take up his cross and crucify upon it his own interests. Therefore, Jesus appeared to dissuade them. How different from the typical Gospel presentation! How many people would respond to an altar call that went, “Come follow Jesus, and you may face the loss of friends, family, reputation, career, and possibly even your life”? The number of false converts would likely decrease! Such a call is what Jesus meant when He said, “Take up your cross and follow Me.” If you wonder if you are ready to take up your cross, consider these questions: • Are you willing to follow Jesus if it means losing some of your closest friends? • Are you willing to follow Jesus if it means alienation from your family? • Are you willing to follow Jesus if it means the loss of your reputation? • Are you willing to follow Jesus if it means losing your job? • Are you willing to follow Jesus if it means losing your life? In some places of the world, these consequences are reality. But notice the questions are phrased, “Are you willing?” Following Jesus doesn’t necessarily mean all these things will happen to you, but are you willing to take up your cross? If there comes a point in your life where you are faced with a choice—Jesus or the comforts of this life—which will you choose? Commitment to Christ means taking up your cross daily, giving up your hopes, dreams, possessions, even your very life if need be for the cause of Christ. Only if you willingly take up your cross may you be called His disciple (Luke 14:27). The reward is worth the price. Jesus followed His call of death to self (“Take up your cross and follow Me”) with the gift of life in Christ: “For whoever wants to save his life will lose it, but whoever loses his life for me will find it” What does Matthew 19:29 mean? [⇑ See verse text ⇑] Jesus' words constantly surprise and astound His twelve disciples. Now He has revealed something to them that would astonish anyone who understood even a little bit of what He meant. Peter questioned what He and the other apostles would have in heaven, since they had left everything in their lives behind to follow Him. Jesus described the new world, or the "regeneration," when He will take His throne in eternity. He has said they will be there with Him, each with His own throne, serving as judges over the twelve tribes of Israel (Revelation 21:1–14). Now Jesus expands His focus to include everyone who has left behind houses and family and lands for the sake of Jesus' name. Each person who has done so will receive a hundredfold return of family and possessions. Even better, each will inherit eternal life in the kingdom of heaven with Jesus forever. It is the ultimate promise of the ultimate eternal reward. Of course, these who follow Jesus will not receive rewards because of their own goodness or merit or worth. They will be given all this, forever, because of the one they followed: Christ. Context Summary Matthew 19:16–30 describes Jesus' conversation with a wealthy young man who asks how to attain eternal life. Jesus begins by establishing a standard of goodness, suggesting the man keep all the commandments. When the man says he has done this, Jesus suggests he give up his wealth to follow Him. The man's sad reaction proves he's unwilling to make God the real priority of his life. Using this as an example, Jesus warns that wealth can make it difficult for someone to accept salvation. Matthew 19:29-30 King James Version 29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. 30 But many that are first shall be last; and the last shall be first. Summary Pharisees ask Jesus if it is lawful for a man to divorce his wife for any cause. Jesus reminds them marriage was designed by God at creation. Divorce, then, is lawful only in the case of sexual immorality. A rich young man asks Jesus what good thing he must do to have eternal life. Jesus insists only God is good. He challenges the man's sincerity by asking him to give all his wealth to the poor and follow Him. The man's refusal demonstrates how easy it is to prefer wealth to dependence on God. In response to the disciples' question, Jesus says salvation is impossible with men but not with God. (Matthew 16:25-26). King James Version (KJV) Jeremiah 17:5 King James Version 5 Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. 3 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; 2 Who was faithful to him that appointed him, as also Moses was faithful in all his house. 3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. 4 For every house is builded by some man; but he that built all things is God. 5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; 6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. 7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, 8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my works forty years. 10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. 11 So I sware in my wrath, They shall not enter into my rest.) 12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. 14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; 15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. 16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. 17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? 18 And to whom sware he that they should not enter into his rest, but to them that believed not? 19 So we see that they could not enter in because of unbelief. Hebrews 3 King James Version Matthew 4 King James Version 4 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he was afterward an hungred. 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. 4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. 5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, 6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. 8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. 10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 11 Then the devil leaveth him, and, behold, angels came and ministered unto him. 12 Now when Jesus had heard that John was cast into prison, he departed into Galilee; 13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: 14 That it might be fulfilled which was spoken by Esaias the prophet, saying, 15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; 16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. 17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. 18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. 19 And he saith unto them, Follow me, and I will make you fishers of men. 20 And they straightway left their nets, and followed him. 21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. 22 And they immediately left the ship and their father, and followed him. 23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. 24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. 25 And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan. I believe not every spirit i try the spirits whether they are of god because many false prophets are gone out into the world hereby i know the spirit of God and every spirit that confesses Jesus Christ is come in the flesh is of God and every spirit that confesses Jesus christ is not come in the flesh is not of God and this is that spirit of antichrist who is already in the world and i am of God and overcome them because greater is he who is in me than he who is in the world and they are of the world therefore they speak of the world and the world hears them im of God and know God and hear God he that is not of God hears not us hereby i know the spirit of truth and the spirit of error and i trust alone in jesus forever and i trust no one in this world and a true believers life is a changed life you will become a new creature in jesus christ old things pass away behold all things are become new and you will have a new heart with new desires new behavior you will talk differently and you will have a new life in jesus christ and you will have love for god and others and for gods words and jesus came not to send peace but a sword a separation between families because of their unbelief in Jesus Christ and my mom is a enemy in my own household because of her unbelief in Jesus Christ and jesus said so and she is a wolf come in sheeps clothing inwardly she is a ravening wolf and has a sinful anger and sinful anger is bad fruit and i know her by her fruits by what she says and by her behavior and actions just like jesus said in the bible and Jesus calls me a good tree i cannot bring forth evil fruit.Matthew 7:15-20 King James Version 15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore by their fruits ye shall know them. Jeremiah 17:5 King James Version 5 Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. Matthew 10:34-36 King James Version 34 Think not that I am come to send peace on earth: I came not to send peace, but a sword. 35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. 36 And a man's foes shall be they of his own household. 4 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5 They are of the world: therefore speak they of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error. 7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another. 12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. 13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. 15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19 We love him, because he first loved us. 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also.1 John 4 King James Version a true believers life is a changed life your life has not changed and true believers dont sin But the Christian life is fundamentally a changed life. If you claim to believe in Christ, but are living just as you did before you believed in Him, you need to examine whether you truly believe in Him. Becoming a Christian requires turning from your sin to God (repentance). But repentance is not a one-time event. It defines the lifestyle of a believer. God changes us radically at the moment of salvation by imparting new life to us, but this is followed by a lifetime of changing into the image of Jesus Christ (2 Cor. 3:18). In Ephesians 4:17-19, Paul paints a grim portrait of how unbelievers live. While not all unbelievers are as bad as they possibly could be, they all live “in the futility of their mind, being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart” (4:17b-18). That bleak picture describes each of us before we met Jesus Christ. But now (4:20) Paul draws a sharp contrast: “But you did not learn Christ in this way.” He gives us a brief sketch of the changed life that every believer should be experiencing. He’s saying: The changed life stems from the transformation that God works in us through the gospel as we put off the old life, are renewed in our minds, and put on the new life in Christ. First, Paul shows the changes that God works in us through the gospel (4:20-21) and then he shows us how the process of changes works in our ongoing experience (4:22-24). 1. The changed life begins by coming to know Christ personally (4:20-21). Paul describes the changed life in four ways: A. THE CHANGED LIFE BEGINS WHEN YOU LEARN CHRIST. To “learn Christ” is an unusual phrase that occurs no where else. Paul does not say, “you did not learn about Christ,” but rather, “you did not learn Christ in this way.” This way refers to the way of unbelievers that he has just described. What does he mean, to “learn Christ”? He is saying that to become a Christian is a matter of coming to know Christ personally. Yes, you must know something about who He is, as revealed in Scripture. The entire Bible testifies to the truth of who Jesus is, that He is the Christ (Messiah, God’s anointed One), the Son of God. He is the eternal God in human flesh. You must also know something about the significance of what He did when He died on the cross as the substitute for sinners. He satisfied God’s wrath toward our sin, so that we are free from condemnation when we trust in Christ to save us. But it is possible to know all of these facts and more and yet not to know Jesus Christ personally. In John 17:3, Jesus prayed, “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” The Christian life begins when you receive eternal life from God through faith in Jesus Christ. At that moment, you come to know Him personally. Yes, that initial encounter with Christ is only the beginning of an eternal relationship with Him. But, if you have not entered into that personal relationship with Christ, you are not a Christian in the true sense of the word. You may be a theologian or a Bible scholar. But you are only like a historian who knows much about the President, but who has never met him or spent any time with him personally. The changed life begins when you learn Christ. B. THE CHANGED LIFE BEGINS WHEN YOU HEAR CHRIST. “If indeed” does not express any doubt, but rather affirmation. Paul is saying, “I know that you have heard Him.” Probably none of the Asian believers had heard Jesus in Palestine when He was on earth. None of them had had a personal encounter with the risen Christ, as Paul did on the Damascus Road. Rather, Paul means that when he and others had preached the gospel, these people had heard it as God speaking to them. God opened their deaf ears so that they didn’t just listen to words, but they heard Jesus Christ calling them to Himself. They heard so as to obey His call to faith and repentance. In John 8:43, Jesus asks the Jews that were challenging Him, “Why do you not understand what I am saying? It is because you cannot hear My word.” He goes on to identify the root problem, that they were of their father, the devil. Satan had deafened their ears so that they could not hear Christ’s words of eternal life in order to believe and be saved. The changed life begins when God opens your ears to hear Jesus Christ in the gospel and respond with obedient faith. C. THE CHANGED LIFE BEGINS WHEN YOU ARE TAUGHT IN CHRIST. The proper translation is not, taught by Him (KJV), but rather, taught in Him. The phrase “in Christ” sums up Paul’s view of what it means to be a Christian. As we saw in chapter 1, the saints are “faithful in Christ Jesus” (1:1). We have received every spiritual blessing “in Christ” (1:3). God chose us “in Him” before the foundation of the world (1:4). “In Him we have redemption through His blood, the forgiveness of our trespasses” (1:7). He made known to us the mystery of His will, which He purposed “in Him” (1:9). “In Him” we have obtained an inheritance (1:10-11). “In Him” we have been sealed with the Holy Spirit of promise (1:13). God’s surpassing power towards us was revealed “in Christ” when He raised Him from the dead (1:20). These are just the references to being “in Christ” in chapter 1! The blessings that are ours because we are “in Christ” keep piling up! So, to be “taught in Him,” means to be taught from the standpoint of this new relationship with Christ that entails this new position in Christ. Before, you stood outside, not understanding the things of God. But now, because of God’s mercy and kindness toward you in Christ, you are “in Him” for time and eternity. To be taught in Him is a lifelong process that begins at the moment of salvation, but never ends. Since Christ is the center of all of Scripture, to be taught in Him is to grow to know the glory of Christ in His person, His offices, and His work on our behalf. Someday when we see Him as He is, we will be instantly changed to be like Him (1 John 3:2). Meanwhile, we must engage in the process of being taught in Him. D. THE CHANGED LIFE BEGINS WHEN YOU KNOW THE TRUTH THAT IS IN JESUS. The phrase, “just as truth is in Jesus,” qualifies the preceding comments about learning Christ, hearing Him, and being taught in Him. The reason that Christ is the focus of instruction is that He is the embodiment of truth (John 14:6). The truth of salvation is only in Jesus Christ. In Him, we learn the truth about who we are, the truth about sin and righteousness, and the truth about God’s purpose for why we are on this earth. We learn the truth about how to love God and how to love one another. We learn the truth about the coming judgment, and about heaven and hell. All of the truth that we need for life and godliness centers in the person of Jesus Christ. Note that Paul here makes a deliberate shift in how he refers to Christ. In verse 20, he talks about learning Christ, but here he says that the truth is in Jesus. This is the only time in Ephesians that he uses the name Jesus by itself. Why did Paul not say, “just as the truth is in Christ”? The change seems to be more than stylistic. The name “Jesus” focuses on the historical person who was born of the virgin Mary, who worked as a carpenter, and who walked around Israel teaching and healing the sick. He was crucified, raised bodily from the dead, seen by many of His disciples after the resurrection, and ascended bodily into heaven. All of these historic facts lie behind the name, “Jesus.” But, why does Paul want us to think of the truth that is in Jesus? Martyn Lloyd-Jones (Darkness and Light [Baker], p. 100) explains, “the Christian is not saved by a philosophy of redemption; he is saved by that historic Person, Jesus of Nazareth, Son of God!” Some of the false cults talk about “the cosmic Christ,” or the “Christ principle within us all.” But that is just metaphysical mumbo jumbo! As Lloyd-Jones points out (ibid.), all of the world’s major religions are built around teachings and ideas. But, in sharp contrast, the truth of the gospel is rooted in history. The Christian message is the proclamation of certain facts that happened in history in the person of Jesus. If the gospel accounts are fictional stories, then there is no salvation in Jesus! If the historic person of Jesus did not die on the cross and rise bodily from the dead, as testified by many reliable eyewitnesses, then you are still in your sins (1 Cor. 15:17). Everything in the Christian faith rests on the truth being in the historical person of Jesus, crucified and risen from the dead! So Paul’s point (in 4:20-21) is that the changed life stems from the transformation that God works in us through the gospel. When we meet Jesus Christ personally through faith, we are changed people! But, how does the process continue? Paul goes on (4:22-24) to explain these changes with three infinitives (in Greek): “lay aside”; “be renewed”; and, “put on.” There are different opinions about how these infinitives function. In my opinion, the best view is that the infinitives explain the changes that took place when we trusted in Christ, but they also have the force of ongoing commands. At the moment we trusted Christ, we did in fact lay aside the old life and put on the new life, much as a baptismal candidate took off his old clothes and put on a new, white robe for his baptism. We began the process of inner renewal. But, day by day we must continue to put off the dirty old life and put on the new life in Christ, as we are renewed in the spirit of our mind. In other words, we must live daily in light of the truth of what God says we now are. We are new creatures in Christ (2 Cor. 5:17). Live each day in light of that truth by decisively putting off the old life, being renewed in your mind, and putting on the new life. Let’s look at each of these. 2. The changed life requires putting off the old man (4:22). Paul’s phrase is literally, “the old man.” He identifies this as being “in reference to your former manner of life.” So the old man refers to all that we were before we were saved, when we were ruled by the evil desires and practices (see 4:19; 2:3). Paul uses the same phrase in Romans 6:6, where he says, “our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin.” Romans 6 is really a longer exposition of what Paul says more succinctly here. In Romans 6 (and in Col. 3:9), Paul refers to the putting off of the old man as an accomplished fact. When Christ died on the cross, we died with Him positionally. When He was raised from the dead, we were raised up with Him. We are to reckon these facts to be true in our daily practice, so that we will not yield to sin (Rom. 6:11). Because in those passages Paul clearly states this putting off of the old life as a done deal, some argue that it is not something that we have to go on doing now. They contend that it was a once and for all matter that happened at the cross. But, although we died with Christ, in other places Paul commands us to put to death our members that are on the earth (Rom. 8:13; Col. 3:5, literal translation). Why do we need to put to death our members if we already died? My understanding is that we must daily apply experientially the facts that are true of us positionally. So, yes, at the moment we got saved, we put off the dirty clothes of the old life. But, every day we must reckon that this is so by putting off everything associated with the old life and putting on the new life in Christ. Lloyd-Jones (ibid. p. 123) uses a helpful illustration. When Abraham Lincoln freed the slaves, they were officially free from their many years of servitude, but some of them went on living as if they were still slaves. The President’s proclamation gave them legal standing as free citizens. It was a done deal—they were no longer slaves. But, out of habit and way of thinking, many of these poor people still lived like slaves. So, they needed to live in accordance with the new facts. When they were tempted to think like a slave, they needed to say, “No, the truth is I am now a free man!” They needed to appropriate that truth into their daily experience. Even so, our old life involved a process of being corrupted by the lusts of deceit. Sin deceives us into thinking that it will give us freedom and fulfillment, but it’s a lie. Sin only defiles, enslaves, and ultimately destroys the person who is deceived by it. When Christ saved us, He liberated us from bondage to sin. We died to sin by virtue of His death on the cross. We were raised to new life in Him. Now, we must daily put off the dirty clothes of sin and put on the new clothes of righteousness and holiness in Him, because He freed us. There is still in us a strong tug toward the old life, but we do not have to yield to it. The changed life involves putting off the old man. 3. The changed life requires being renewed in the spirit of your mind (4:23). “Be renewed” is a present passive infinitive, which means that it is an ongoing process that God performs in us as we cooperate with Him (see Phil. 2:12-13). The renewing takes place “in the spirit of your mind.” God does the renewing as we obey Him by saturating our minds with His transforming Word of truth. So God’s Spirit performs the work of renewal in us, but we are responsible to use the means of renewal, namely, His Word, which renews our hearts and thoughts as we submit to it. Why does Paul here refer to the spirit of your mind? Why not just, be renewed in your mind (as in Rom. 12:2)? Some interpret “spirit” as the Holy Spirit, but the phrase, “of your mind” doesn’t fit with this. The Spirit isn’t a part of our minds. Others take it as the human spirit, but Paul does not use “spirit” in that way anywhere else in Ephesians. Some think that “spirit” is in apposition to “mind,” so that it means, “the spirit, which is your mind.” But, why would he say it that way? Others take it to mean, “the attitude or disposition of your mind.” Some say that it simply refers to your inner being. Perhaps the best view is that it refers to the principle that regulates or controls the mind. In this sense, “the spirit of the world” (1 Cor. 2:12) is the principle that controls the world, or makes it what it is (Charles Hodge, Commentary on the Epistle to the Ephesians [Eerdmans], p. 264). Thus, the spirit of the mind is not just mental ability, “but the power that controls and directs the abilities” (Lloyd-Jones, p. 156). Paul means that our entire way of thinking and what controls our thinking needs renewal. We need to think in line with God’s thoughts, as revealed in His Word. This means that true biblical change must not bypass the mind. Sometimes, evangelists use emotional stories or music or a dramatic setting and then appeal to people to make a decision for Jesus. But they have bypassed the mind. Such decisions, made on the basis of emotions, will not last. God reasons with us through the truths of His Word. The doctrines of Scripture make sense, because they are God’s truth. When the Spirit of God opens a person’s mind to the truths revealed in the Word, the truth will result in changed emotions and changed wills. Any change that bypasses the spirit of the mind will not last. So, the changed life begins by coming to know Christ personally. It requires putting off the old life of corruption and deceit, and being renewed in the spirit of our minds. Finally, 4. The changed life requires putting on the new man (4:24). Again, I believe that the sense is that we did put on this new man once and for all at the point of conversion, but we must continue putting on this new man every day by making true in our experience what is actually true of us positionally. In other words, we must live by applying the truth of the new man in every situation that we face. Paul will make this very specific in 4:25-6:9. When you face the temptation to lie (the old man’s way of acting), instead you speak the truth ( Note several things about this new man. First, while Paul is applying it individually here, it also has a corporate aspect. He used the phrase, “new man,” in 2:15 to describe the church as the new creation of Jew and Gentile in Christ. Whereas the old man lived for self, the new man considers others ahead of self. Whereas the old man was full of racial prejudice and pride, the new man erases those distinctions and views others in the body equally as brothers in Christ. This corporate aspect of the new man implies that if you are not involved with a local church, where you are being built together with other believers, then you do not understand a major part of the new way in which you are supposed to live. Second, God is the creator of this new man. As we saw in Ephesians 2:10, “we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” This shows that the changed life of the believer is not something that we must conjure up by our own will power. God created us anew in Him. But, at the same time, we must walk in the good works that He has prepared for us. Third, God is the pattern of this new man. It has been created (literally) “according to God,” or, as the NASB interprets it (in line with Col. 3:10), “in the likeness of God.” Specifically, Paul mentions “righteousness and holiness of the truth.” (Righteousness and holiness are aspects of God’s character in Psalm 144:17 and Deuteronomy 32:4. See, also, Luke 1:75; 1 Thess. 2:10; Titus 1:8.) These qualities are essentially synonymous, but righteousness refers to living according to God’s standards, whereas holiness has the nuance of essential purity. Both qualities are the result of the truth, namely, the truth as it is in Jesus. In other words, the truth of sound doctrine results in holy living. Conclusion We don’t all have dramatic conversion, as the apostle Paul did. Many of us that were raised in Christian homes may not know exactly when we came to faith in Christ. But no matter what our experience of conversion, we ought to know that God has changed our hearts. Formerly, we did not know Christ, but now we do, however imperfectly. Formerly, even if we maintained an outward veneer of virtue, we lived for self. Now, we live for Christ, to know Him and serve Him. Formerly, we were being corrupted by the evil desires of sin that deceived us into thinking that they would bring fulfillment. Now, we are new creatures in Christ, living for righteousness and holiness, which come from the truth that is in Jesus. While it is a lifelong process of renewal, you should be able to see the distinct difference between the old person that you were and the new person that you now are in Christ. You should be able to relate to the old Black preacher who said, “I ain’t what I want to be and I ain’t what I’m gonna be, but praise God, I ain’t what I used to be!” Application Questions If a person did not have a dramatic conversion, how can he know that he was truly born again? Cite biblical support. If the “old man” is dead and removed at salvation, why do we still have such an intense struggle against sin? What are some practical ways to be renewed in the spirit of your mind? Be specific. How do lusts deceive us? How can we avoid this deception?Acts 5:29 King James Version 29 Then Peter and the other apostles answered and said, We ought to obey God rather than men. James 1:22-25 King James Version 22 But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. John 5:38-47 King James Version 38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not. 39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life. 41 I receive not honour from men. 42 But I know you, that ye have not the love of God in you. 43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? 45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. 46 For had ye believed Moses, ye would have believed me; for he wrote of me. 47 But if ye believe not his writings, how shall ye believe my words? John 3 King James Version 3 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. 3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? 5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said unto thee, Ye must be born again. 8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. 9 Nicodemus answered and said unto him, How can these things be? 10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? 11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. 12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? 13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15 That whosoever believeth in him should not perish, but have eternal life. 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. 22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized. 23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized. 24 For John was not yet cast into prison. 25 Then there arose a question between some of John's disciples and the Jews about purifying. 26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. 27 John answered and said, A man can receive nothing, except it be given him from heaven. 28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. 29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. 30 He must increase, but I must decrease. 31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. 32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. 33 He that hath received his testimony hath set to his seal that God is true. 34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. 35 The Father loveth the Son, and hath given all things into his hand. 36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Exodus 23 King James Version 23 Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness. 2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment: 3 Neither shalt thou countenance a poor man in his cause. 4 If thou meet thine enemy's ox or his a** going astray, thou shalt surely bring it back to him again. 5 If thou see the a** of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him. 6 Thou shalt not wrest the judgment of thy poor in his cause. 7 Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. 8 And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous. 9 Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt. 10 And six years thou shalt sow thy land, and shalt gather in the fruits thereof: 11 But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard. 12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine a** may rest, and the son of thy handmaid, and the stranger, may be refreshed. 13 And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth. 14 Three times thou shalt keep a feast unto me in the year. 15 Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:) 16 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field. 17 Three times in the year all thy males shall appear before the Lord God. 18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning. 19 The first of the firstfruits of thy land thou shalt bring into the house of the Lord thy God. Thou shalt not seethe a kid in his mother's milk. 20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. 21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. 22 But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. 23 For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off. 24 Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images. 25 And ye shall serve the Lord your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee. 26 There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil. 27 I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. 28 And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. 29 I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee. 30 By little and little I will drive them out from before thee, until thou be increased, and inherit the land. 31 And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee. 32 Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee. Bible Verses About Gossip And Lies Bible verses related to Gossip And Lies from the King James Version (KJV) by Relevance - Sort By Book Order Ephesians 4:29 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. Proverbs 6:16-19 - These six [things] doth the LORD hate: yea, seven [are] an abomination unto him: (Read More...) Proverbs 16:28 - A froward man soweth strife: and a whisperer separateth chief friends. Proverbs 21:23 - Whoso keepeth his mouth and his tongue keepeth his soul from troubles. James 1:26 - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain. Proverbs 2